Showing posts with label Story. Show all posts
Showing posts with label Story. Show all posts
Ajit
A beautiful story is told about a great mystic, Nagarjuna:

He was a naked fakir, but he was loved by all real seekers. A queen was also deeply in love with Nagarjuna. She asked him one day to come to the palace, to be a guest in the palace. Nagarjuna went. The queen asked him a favour.

Nagarjuna said, "What do you want?"

The queen said, "I want your begging bowl."

Nagarjuna gave it -- that was the only thing he had -- his begging bowl. And the queen brought a golden begging bowl, studded with diamonds and gave it to Nagarjuna. She said, "Now you keep this. I will worship the begging bowl that you have carried for years -- it has some of your vibe. It will become my temple. And a man like you should not carry an ordinary wooden begging bowl -- keep this golden one. I have had it made specially for you."

It was really precious. If Nagarjuna had been an ordinary mystic he would have said, "I cannot touch it. I have renounced the world." But for him it was all the same, so he took the bowl.

When he left the palace, a thief saw him. He could not believe his eyes: "A naked man with such a precious thing! How long can he protect it?" So the thief followed....

Nagarjuna was staying outside the town in a ruined ancient temple -- no doors, no windows. It was just a ruin. The thief was very happy: "Soon Nagarjuna will have to go to sleep and there will be no difficulty -- I will get the bowl."

The thief was hiding behind a wall just outside the door -- Nagarjuna threw the bowl outside the door. The thief could not believe what had happened. Nagarjuna threw it because he had watched the thief coming behind him, and he knew perfectly well that he was not coming for him -- he was coming for the bowl, "So why unnecessarily let him wait? Be finished with it so he can go, and I can also rest."

"Such a precious thing! And Nagarjuna has thrown it so easily." The thief could not go without thanking him. He knew perfectly well that it had been thrown for him. He peeked in and he said, "Sir, accept my thanks. But you are a rare being -- I cannot believe my eyes. And a great desire has arisen in me. I am wasting my life by being a thief -- and there are people like you too? Can I come in and touch your feet?"

Nagarjuna laughed and he said, "Yes, that's why I threw the bowl outside -- so that you could come inside."

The thief was trapped. The thief came in, touched the feet... and at that moment the thief was very open because he had seen that this man was no ordinary man. He was very vulnerable, open, receptive, grateful, mystified, stunned. When he touched the feet, for the first time in his life he felt the presence of the divine.

He asked Nagarjuna, "How many lives will it take for me to become like you?"

Nagarjuna said, "How many lives? -- it can happen today, it can happen now!"

The thief said, "You must be kidding. How can it happen now? I am a thief, a well-known thief The whole town knows me, although they have not yet been able to catch hold of me. Even the king is afraid of me, because thrice I have entered and stolen from the treasury. They know it, but they have no proof. I am a master thief -- you may not know about me because you are a stranger in these parts. How can I be transformed right now?"

And Nagarjuna said, "If in an old house for centuries there has been darkness and you bring a candle, can the darkness say, 'For centuries and centuries I have been here -- I cannot go out just because you have brought a candle in. I have lived so long'? Can the darkness give resistance? Will it make any difference whether the darkness is one day old or millions of years old.

The thief could see the point: darkness cannot resist light; when light comes, darkness disappears. Nagarjuna said, You may have been in darkness for millions of lives -- that doesn't matter -- but I can give you a secret, you can light a candle in your being."

And the thief said, "What about my profession? Have I to leave it?"

Nagarjuna said, "That is for you to decide. I am not concerned with you and your profession I can only give you the secret of how to kindle a light within your being, and then it is up to you."

The thief said, "But whenever I have gone to any saints, they always say, 'First stop stealing -- then only can you be initiated.'"

It is said that Nagarjuna laughed and said, "You must have gone to thieves, not to saints. They know nothing. You just watch your breath -- the ancient method of Buddha -- just watch your breath coming in, going out. Whenever you remember, watch your breath. Even when you go to steal, when you enter into somebody's house in the night, go on watching your breath. When you have opened the treasure and the diamonds are there, go on watching your breath, and do whatsoever you want to do -- but don't forget watching the breath."

The thief said, "This seems to be simple. No morality? No character needed? No other requirement?"

Nagarjuna said, "Absolutely none -- just watch your breath."

And after fifteen days the thief was back, but he was a totally different man. He fell at the feet of Nagarjuna and he said, "You trapped me, and you trapped me so beautifully that I was not even able to suspect. I tried for these fifteen days -- it is impossible. If I watch my breath, I cannot steal. If I steal, I cannot watch my breath. Watching the breath, I become so silent, so alert, so aware, so conscious, that even diamonds look like pebbles. You have created a difficulty for me, a dilemma. Now what am I supposed to do?"

Nagarjuna said, "Get lost! -- whatsoever you want to do. If you want that silence, that peace, that bliss, that arises in you when you watch your breath, then choose that. If you think all those diamonds and gold and silver is more valuable, then choose that. That is for you to choose! Who am I to interfere in your life?"

The man said, "I cannot choose to be unconscious again. I have never known such moments. Accept me as one of your disciples, initiate me."

Nagarjuna said, "I have initiated you already."

Moral: Religion is based not in morality but in meditation. Religion is rooted not in character but in consciousness.
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Ajit
This is a beautiful story about Krishna 's flute..

Everyday Krishna would go in the garden and say to all the plants, “I love you”.

The plants were very happy and responded saying “Krishna, we love You too”.

One day Krishna rushed quickly into the garden very alarmed.

He went to the bamboo plant and the bamboo plant asked, “Krishna, what´s wrong?”

Krishna said “I have something to ask you, but it is very difficult”.

The bamboo said “Tell me: if I can, I will give it to you”.

So Krishna said “I need your life. I need to cut you”.

The bamboo thought for a while and then said “You don´t have any other choice. You don’t have any other way?”

Krishna said, “No, no other way”.

And it said “OK” and gave himself up.

So Krishna cut the bamboo n made holes in it, and each time, he carved the holes, the bamboo was crying in pain ...

Krishna made a beautiful flute out of it n this flute was with him all the time.

24 hours a day, it was with Krishna. Even the Gopis were jealous of the flute.

They said, “Look, Krishna is our Lord, but yet we get to spend only some time with him.

He wakes up with you, He sleeps with you, all the time you are with him”.

Gopis asked the bamboo, “Tell us your secret. What secret do you have, that the Lord treasures you so much ?”

And the bamboo said “The secret is that, i gave myself up, and he did whatever was right for me, in the process i had to undergo a lot of pain.

And the Lord does whatever he wants with me, whenever he wants with me and however he wants with me. I have just become His instrument”.

So this is complete surrender: where God can do whatever He wants with you,u whenever He wants, as He wants.

Trust Him completely and have faith in Him and always think you are in His hands ... what can go wrong ??

This is Samarpan or Surrender.
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Ajit
A monk decides to meditate alone, away from his monastery.

He takes his boat out to the middle of the lake, moors it there, closes his eyes and begins his meditation.

After a few hours of undisturbed silence, he suddenly feels the bump of another boat colliding with his own. With his eyes still closed, he senses his anger rising, and by the time he opens his eyes, he is ready to scream at the boatman who dared disturb his meditation. But when he opens his eyes, he sees it’s an empty boat that had probably got untethered and floated to the middle of the lake.

At that moment, the monk achieves self-realization, and understands that the anger is within him; it merely needs the bump of an external object to provoke it out of him.

From then on, whenever he comes across someone who irritates him or provokes him to anger, he reminds himself, “The other person is merely an empty boat. The anger is within me.”

Take time for introspection & search for answers within.
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Ajit
One night Sri Adi Shankaracharya, the great Advaita master, was desperately searching for something on the street outside his small hut. When his pupil returned from his errand, he saw this and curiously asked the Master, “Aacharya, what are you looking for here on the street at this hour?”

Shankaracharya replied, “I lost my needle, I am looking for it.”

The pupil joined him in the search, but after searching for a while, he asked, “Can you try and recollect where you might have dropped it?”

Shankaracharya said, “Of course, I remember. I dropped it near the bed in the hut.”

The pupil, utterly astonished at the strange answer, said, “Aacharya, you say you lost it inside the house, then why are we looking for it outside?”

Shankaracharya innocently replied, “There is no oil left in the lamp, so it is pitch dark inside the house. Hence I thought of searching for it outside, since there is enough street light here.”

While holding back his laugh, the pupil said, “If you lost your needle inside the house, how could you even expect to find it outside?”

Shankaracharya simply smiled back at the pupil and the pupil got the message behind the acharya's puzzling act.

Isn't that what we do? We run to far away temples and walk up mountains to search for what we have lost inside ourselves. We are all seeking outside what we have lost inside us. Why? Just because it is pitch dark Inside.
Silly, aren’t we?!

Light the lamp inside you and find your lost treasure right therein...
Ajit
An elderly carpenter was ready to retire. He told his employer-contractor of his plans to leave the house building business and live a more leisurely life with his wife and his extended family. He would miss the earnings, but he need to retire. They could get by. The contractor was sorry to see his good worker go and asked if he could build just one more house as a personal favour. The carpenter said yes, but in time, it was easy to see that his heart was not in his work. He resorted to shoddy workmanship and used inferior materials. It was an unfortunate way to end his career.

When the carpenter finished his work and the builder came to inspect the house, the contractor handed the front-door key to the carpenter. “This is your house. “he said, “My gift to you.”

What a shock! What a shame! If he had only known he was building his own house, he would have done it all so differently. Now he had to live in the home he had build none too well. So it is with us. We build our lives in distracted way, reacting rather than acting, willing to put up less than the best. At important points we do not give the job our best effort. Then with a shock we look at the situation we have created and find that we are now living in the house we have build. If we had realized, we would have done it differently. Think of yourself as the carpenter. Think about your house. Each day you hammer a nail, place a board, or erect a wall. Build wisely. It is the only life you will ever build. Even if you live it for only one day more, that day deserves to be lived graciously and with dignity.

The plaque of the wall says, “Life is a do-it-yourself project.” Who could say it more clearly? Your life today is the result of your attitudes and choices (Kamma) in the past Your life tomorrow will be the result of your attitudes and the choices you make today.

If a job is worth doing, it is worth doing well.
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Ajit
A son and his father were walking on the mountains.
Suddenly, his son falls, hurts himself and screams:
" AAAhhhhhhhhhhh!!!"
To his surprise, he hears the voice repeating, somewhere in the mountain:
" AAAhhhhhhhhhhh!!!"
Curious, he yells: " Who are you" He receives the answer: " Who are you"
Angered at the response, he screams: " Coward!" He receives the answer: " Coward!"
He looks to his father and asks: " What's going on"
The father smiles and says: " My son, pay attention."
And then he screams to the mountain: " I admire you!"
The voice answers: " I admire you!"
Again the man screams: "You are a champion!" The voice answers: " You are a champion!"
The boy is surprised, but does not understand. Then the father explains: " People call this ECHO, but really this is LIFE. It gives you back everything you say or do. Our life is simply a reflection of our actions. If you want more love in the world, create more love in your heart. If you want more competence in your team, improve your competence.

This relationship applies to everything, in all aspects of life ; Life will give you back everything you have given to
it."

YOUR LIFE IS NOT A COINCIDENCE. IT'S A REFLECTION OF YOUR ACTION !
No one in this world is pure and perfect. If you avoid people for their mistakes, you will be alone in this world .So judge less and love more.

World always say – Find good people & leave bad ones.
But God says, Find the good in people and ignore the bad in them. Because No one is born perfect.!
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Ajit
One day all the employees reached the office and saw a big advice written on the door.

"Yesterday the person who has been stopping your growth in this company passed away. You are invited to join the funeral."

In the beginning, they got sad for the death of one of their colleagues, but after a while they got curious to know who was the man who stopped their growth.

Everyone thought: 'Well at least the man who stopped my progress died!'

One by one the thrilled employees got closer to the coffin, and when they looked inside they were speechless. They stood shocked in silence, as if someone had touched the deepest part of their soul. There was a mirror inside the coffin and everyone who looked inside could see him/herself.

There was a sign next to the mirror that read:
"There is only one person who is capable to set limits to your growth...It is you. You are the only person who can influence your happiness, success and realization."

Your life does not change when your boss, friend or company changes.....your life changes when you change...you go beyond your limiting beliefs and you realize you are the only one responsible for your life.
It's the way you face life that makes the difference!

If an egg is broken from outside force....life ends but if it is broken from inside force life begins. Great things always begin from our inside.
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Ajit
A young and successful Executive was driving down a neighbourhood street, going a bit too fast in his new Jaguar. He was watching for kids darting out from between parked cars and slowed down when he thought he saw something.

As his car passed, no children appeared. Instead, a brick smashed into the Jag's side door!

He slammed on the brakes and backed the Jag back to the spot where the brick had been thrown.

The angry driver then jumped out of the car, grabbed the nearest kid and pushed him up against a parked car shouting, 'What was that all about and who are you? Just what the heck are you doing? That's a new car and that brick you threw is going to cost a lot of money. Why did you do it?'

The young boy was apologetic.

'Please, mister...please, I'm sorry but I didn't know what else to do,' he pleaded. 'I threw the brick because no one else would stop...' With tears dripping down his face and off his chin, the youth pointed to a spot just around a parked car.

'It's my brother,' he said. 'He rolled off the curb and fell out of his wheelchair and I can't lift him up.'

Now sobbing, the boy asked the stunned executive, 'would you please help me get him back into his wheelchair? He's hurt and he's too heavy for me.'

Moved beyond words, the driver tried to swallow the rapidly swelling lump in his throat...He hurriedly lifted the handicapped boy back into the wheelchair, then took out a linen handkerchief and dabbed at his fresh scrapes and cuts.

A quick look told him everything was going to be okay.

'Thank you and may God bless you,' the grateful child told the stranger, too shook up for words. The man simply watched the boy push his wheelchair-bound brother down the sidewalk towards their home.

It was a long, slow walk back to the Jaguar. The damage was very noticeable, but the driver never bothered to repair the dented side door. He kept the dent there to remind himself of this message:

'Don't go through life so fast that someone has to throw a brick at you to get your attention!'

God whispers in our souls and speaks to our hearts. Sometimes when we don't have time to listen, He has to throw a brick at us.

It's our choice to listen or not to.
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Ajit
It all started one lazy Sunday afternoon in a small town near Toronto in Canada.

Two school-going friends had a crazy idea.

They rounded up three goats from the neighborhood and painted the numbers 1, 2 and 4 on their sides.

That night they let the goats loose inside their school building.

The next morning, when the authorities entered the school, they could smell something was wrong.

They soon saw goat droppings on the stairs and near the entrance and realized that some goats had entered the building.

A search was immediately launched and very soon, the three goats were found.

But the authorities were worried, where was goat No. 3?

They spent the rest of the day looking for goat No.3.

The school declared classes off for the students for the rest of the day.

The teachers, helpers, guards, canteen staffs, boys were all busy looking for the goat No. 3, which, of course, was never found.

Simply because
it did not exist.

Those among us who inspite of having a good life are always feeling a "lack of fulfillment" are actually looking for the elusive, missing, non-existent goat No.3.

Whatever the area of complaint or dissatisfaction, relationship, job-satisfaction, finance, achievements, ......
An absence of something is always larger than the presence of many other things.

Stop worrying about goat No.3
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Ajit
In ancient India, One day a person met the great Chanakya, and said, "Do you know what I just heard about your friend?""Hold on a minute," Chanakya replied."Before telling me anything I'd like you to pass a little test.It's called the Triple Filter Test.""Triple filter?""That's right," Chanakya continued."Before you talk to me about my friend, it might be a good idea to take a moment and filter what you're going to say.That's why I call it the triple filter test.The first filter is Truth.Have you made absolutely sure that what you are about to tell me is true?""No," the man said, "actually I just heard about it and...""All right," said Chanakya."So you don't know if it's true or not.Now let's try the second filter, the filter of Goodness.Is what you are about to tell me about my friend something good?""No, on the contrary...""So," Chankaya continued, "you want to tell me something bad about him, but you're not certain it's true.You may still pass the test though, because there's one filter left, the filter of Usefulness.Is what you want to tell me about my friend going to be useful to me?""No, not really.""Well," concluded chankaya, "if what you want to tell me is neither true nor good nor even useful, why tell it to me at all?"

Use this triple filter each time you hear loose talk about any of your near and dear ones.
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Ajit
A boy went to a shop with his mother. The shop keeper looked at the small cute child and showed him a bottle with sweets and said 'Dear Child..u can take the sweets.

But the child didn't take. The shop keeper was surprised. Such a child he is and why is he not taking the sweets from the bottle. Again he said take the sweets. Now the mother also heard and said, "Take the sweets dear". Yet he didn't take.

The shopkeeper seeing the child not taking the sweets...he himself took the sweets and gave to the child. The child was happy to get two hands full of sweets.

While returning home the Mother asked the child, "Why didn't you take the sweets, when the shop keeper told you to take?"
Child replies: "Mom! my hands are very small and if i take the sweets i can only take few. But now you see when uncle gave with his big hands, how many more sweets i got!"

When we take we may get little but when God gives... HE gives us more beyond our expectations. More than what we can hold!!
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Ajit

King Indradyumna was a great devotee of Lord Vishnu and was eager to meet him face to face. Once a brahmana came to the palace of the King Indrayumna and told him about an incarnation of Lord Vishnu named Nila Madhava. The king then sent different brahmanas out to search for Lord Nila Madhava. They all returned unsuccessful except a priest named Vidyapati. After traveling for a while Vidyapati came to an area inhabited by non-Aryans called sabaras. He stayed at the house of a local chief, called Visvavasu. When he arrived Visvavasu was not there, but his daughter Lalita was. Vidyapati stayed there for some time and eventually married Lalita, the daughter of the Sabara.

Vidyapati noticed some peculiar behaviour of his host. Visvavasu would go out every day around noon and would return back to the house scented with fragrances of sandalwood, camphor and musk. Vidyapati asked his wife about this and she informed him that his father would go daily to worship Nila Madhava. Lalita had been told by her father not to tell anyone about Nila Madhava, but she had overstepped that order by telling her husband. Vidyapati repeatedly requested to see Nila Madhava. Finally Visvavasu bound Vidyapati's eyes and took him to see Nila Madhava. Vidyapati secretly carried some mustard seeds in his cloth and he dropped them onto the path as he was walking. When he reached Nila Madhava, the blind fold was removed and Vidyapati saw Nila Madhava. Visvavasu went out to collect some forest flowers to worship and Vidyapati stayed near the Deity. During this time a crow fell off the branch of a tree into a nearby lake and drowned. It immediately took a four armed Vaikuntha form and started back to the spiritual world. Vidyapati then climbed up onto the tree and was about to jump into the lake. A voice came from the sky and said "Since you have seen Nila Madhava, you should inform King Indradyumna."

Visvavasu returned and started his daily worship of Nila Madhava. Suddenly the Lord spoke to him and said, "I have accepted for many days the simple forest flowers and roots offered to me by you. Now I desire the royal worship offered to me in devotion by King Indradyumna." Visvavasu felt cheated by his son-in-law; therefore, he bound him up and kept in his house. After repeatedly being requested by his daughter he let him go.

The brahmana then went to King Indradyumna and told him about his discovery. By following the mustard seeds, which had grown into small plants, they were able to follow the path to Nila Madhava. When they reached the spot, they could not find him. King Indradyumna had the village besieged and arrested Visvavasu. Suddenly a voice came from the sky, “Release this sabara. On top of Nila hill you should construct a temple. There I will manifest as Daru-brahman (the Absolute Truth manifested in a wooden form). You will not see me as Nila Madhava.

The King constructed a temple. The King wanted Lord Brahma to consecrate the temple. So he travelled to Brahmaloka and waited there for him. During this time the temple became covered by sand. While he was gone, first Suradeva and then Galamadhava became king of the area. King Galamadhava uncovered the temple from the sand. Shortly afterwards, King Indradyumna return from Brahma's abode. Indradyumna claimed that he had built the temple and Galamadhava also claimed the same thing. There was an old crow in the nearby banyan tree who was constantly singing the glories of Lord Rama. The crow had seen the construction of the temple and said that Indradyumna had built the temple and that Galamadhava had just uncovered it. Because he had not told the truth Galamadhava was ordered by Brahma to live outside the temple compound on the western side of Indradyumna Sarovara Lake.

Indradyumna then asked Lord Brahma to consecrate the temple and the surrounding area, which was called Sri Kshetra and gives the highest type of liberation. Lord Brahma told him that Sri Kshetra is manifested by the Supreme Lord's internal potency and that the Supreme Lord manifests Himself. Therefore he could not install the Lord here, but Lord Jagannath and his abode are eternally situated in the material world. He said he would install the flag on the temple and that anyone who sees this flag and offers prostrated obeisance would easily be liberated.

After a while King Indradyumna became frustrated with not seeing Nila Madhava. He decided to lie on a bed of Kusa grass and to fast until death. Lord Jagannath came to him in a dream and told him I shall come floating from the sea in my wooden form as Daru-brahman at the place called Bakimuhan.

The King went to this place and saw a huge piece of wood which had the marks of a conch, club, disc and lotus on it. Many men and elephants tried to move Daru-brahman, but they could not move Him. That night Lord Jagannatha spoke to Indradyumna in a dream and told him to bring Visvavasu, who used to serve Nila Madhava and bring a golden chariot in front of Daru-brahman. The king did this and Daru-brahman easily was placed onto the chariot.

Lord Brahma then performed a sacrifice and established a Deity of Narasimhadeva on the raised platform of the sacrifice arena. It is said that the Deity of Narasimha in the present temple compound, which is on the western side of the Mukti-Mandapa, is the original Narasimha Deity.

King Indradyumna had the best sculptors come to carve the Deity of Lord Jagannath from Daru-brahman. As soon as they started their chisels broke to pieces. The Supreme Lord Himself came in Disguise as an old artist who called Himself Ananta Maharana (According to the Narada Purana, Visvakarma, the architect of the demigods carved the Deities by the desire of Lord Vishnu, who took the form of an old brahmana). He said that if he was able to work behind closed doors for 21 days then the deities could be carved. The old sculptor then took Daru-brahman into the temple and the doors were closed. After 14 days passed, the king could not hear any sounds of the artist's tools and he became fully anxious. The king then personally opened the door of the temple by force.

The King did not see the sculptor, but instead he saw the three forms of Lord Jagannath, Subhadra and Lord Balarama. Their fingers and toes were unfinished. Thinking himself a great offender the king decided to give up his life. He then lay on a bed of Kusa grass and began to fast. Lord Jagannath appeared to him in a dream. He told the king that He is eternally situated here in Nilachala in the form of Lord Jagannath as Daru-brahman. In the material world, I descended in 24 Deity incarnations along with my abode. I have no material hands and feet, but with my transcendental senses I accept all the items offered by My devotees. The fact that you broke your promise is part of the pastime for me to manifest in the form of Jagannath. Those devotees whose eyes are smeared with the salve of love will always see Me as Syamasundara, holding a flute.

The King prayed to Lord Jagannath that those in the family of the sculptor who manifested your form will continue to assist in constructing the three carts. He also told him that the descendants of Visvavasu, who served Me as Nila Madhava, should generations after generations serve Me. They shall be called as dayitas. The descendants of Vidyapati born from his brahmana wife should perform the Deity worship to me. The descendants born from his sabari wife, Lalita, should cook My food. They shall be known as suyaras.

King Indradyumna then requested Lord Jagannath, that the doors of the temple should be closed only 3 hours a day. The King also requested that he would not have any descendants, so that no one in the future would claim the temple of Lord Jagannath as their own property.

It is said in the Narada Purana (Uttara Khanda 52.123), that the Supreme Lord Narayana told Lakshmi Devi: "In that great abode known as Purushottama-kshetra, which is rarely achieved among all the three worlds, the Kesava Deity, who was fashioned by the Supreme Lord Himself is situated. If men simply see that Deity, they will be easily able to come to My abode."

In Skanda-Purana (Utkala-khanda) it is mentioned that this most beautiful Sri Kshetra is spread over 10 yojanas (128km or 80 miles) and surrounded by sands. Utkala is another name of Orissa. Utkala is described in scriptures as the most holy place on this planet. Utkala is divided into four parts which represent the weapons of Lord Vishnu. These four kshetras are known as Sankha-kshetra (Puri town), Padma-kshetra (Konark), Cakra-kshetra (Bhubaneswar) and Gada-kshetra(Jajapura, where the Viraja Devi temple is). Within this area of 10 yojanas, Puri is known as Sankha-kshetra because its shape resembles a conch shell. This Puri-kshetra covers an area of 5 krosa, 3 of which are immersed under the ocean, and 2 on land. This land is covered with golden sands and deChorated with a blue mountain. The Lord Himself in His arca-vigraha form is residing here on the bank of the ocean atop the blue mountain. Sankha-kshetra spreads from east to west. Its head is towards west where Lokanatha Mahadeva resides.

Puri-dhama is known by different names: Purushottama-kshetra, Sri Kshetra, Nilachala-dhama, Jagannatha-dhama, Yamanika-tirtha, Martya Vaikuntha, Nilagiri, Sankha-kshetra, Dasa-avatara-kshetra and Narasimha-kshetra. Glories of Sri Purushottama-kshetra Jagannatha Puri Dhama are mentioned in different Puranas: Skanda Purana, Brahma Purana, Vamadeva Samhita, Kapila Samhita, Padma Purana and Niladri Purana.
Ajit
A long time ago, there was a huge apple tree. A little boy loved to come and play around it everyday. He climbed to the treetop, ate the apples, and took a nap under the shadow.
He loved the tree and the tree loved to play with him. Time went by, the little boy had grown up and he no longer played around the tree every day.
One day, the boy came back to the tree and he looked sad.
“Come and play with me”, the tree asked the boy.
“I am no longer a kid, I do not play around trees any more” the boy replied.
“I want toys. I need money to buy them.”
“Sorry, but I do not have money, but you can pick all my apples and sell them. So, you will have money.”
The boy was so excited. He grabbed all the apples on the tree and left happily. The boy never came back after he picked the apples. The tree was sad.
One day, the boy who now turned into a man returned and the tree was excited.
“Come and play with me” the tree said.
“I do not have time to play. I have to work for my family. We need a house for shelter. Can you help me?”
“Sorry, but I do not have any house. But you can chop off my branches to build your house.” So the man cut all the branches of the tree and left happily. The tree was glad to see him happy but the man never came back since then. The tree was again lonely and sad.
One hot summer day, the man returned and the tree was delighted.
“Come and play with me!” the tree said.
“I am getting old. I want to go sailing to relax myself. Can you give me a boat?” said the man.
“Use my trunk to build your boat. You can sail far away and be happy.”
So the man cut the tree trunk to make a boat. He went sailing and never showed up for a long time.
Finally, the man returned after many years. “Sorry, my boy. But I do not have anything for you any more. No more apples for you”, the tree said. “No problem, I do not have any teeth to bite” the
man replied.
“No more trunk for you to climb on.” “I am too old for that now” the man said. “I really cannot give you anything, the only thing left is my dying roots,” the tree said with tears.
“I do not need much now, just a place to rest. I am tired after all these years,” the man replied.
“Good! Old tree roots are the best place to lean on and rest, come sit down with me and rest.” The man sat down and the tree was glad and smiled with tears.
This is a story of everyone. The tree is like our parents. When we were young, we loved to play with our Mum and Dad. When we grow up, we leave them; only come to them when we need something or when we are in trouble. No matter what, parents will always be there and give everything they could just to make you happy.
You may think the boy is cruel to the tree, but that is how all of us treat our parents. We take them for granted; we don’t appreciate all they do for us, until it’s too late.
Moral: Treat your parents with love and care. For you will know their value, when you see their empty chair…We never know the love of our parents for us.
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Ajit

A woman baked chapatti (roti) for members of her family and an extra one for a hungry passerby. She kept the extra chapatti on the window sill, for whosoever would take it away. Every day, a hunchback came and took away the chapatti. Instead of expressing gratitude, he muttered the following words as he went his way: “The evil you do remains with you: The good you do, comes back to you!” This went on, day after day. Every day, the hunchback came, picked up the chapatti and uttered the words:

“The evil you do, remains with you: The good you do, comes back to you!” The woman felt irritated. “Not a word of gratitude,” she said to herself… “Everyday this hunchback utters this jingle! What does he mean?” One day, exasperated, she decided to do away with him. “I shall get rid of this hunchback,” she said. And what did she do? She added poison to the chapatti she prepared for him!

As she was about to keep it on the window sill, her hands trembled. “What is this I am doing?” she said. Immediately, she threw the chapatti into the fire, prepared another one and kept it on the window sill. As usual, the hunchback came, picked up the chapatti and muttered the words: “The evil you do, remains with you: The good you do, comes back to you!”

The hunchback proceeded on his way, blissfully unaware of the war raging in the mind of the woman. Every day, as the woman placed the chapatti on the window sill, she offered a prayer for her son who had gone to a distant place to seek his fortune. For many months, she had no news of him.. She prayed for his safe return.

That evening, there was a knock on the door. As she opened it, she was surprised to find her son standing in the doorway. He had grown thin and lean. His garments were tattered and torn. He was hungry, starved and weak. As he saw his mother, he said, “Mom, it’s a miracle I’m here. While I was but a mile away, I was so famished that I collapsed. I would have died, but just then an old hunchback passed by. I begged of him for a morsel of food, and he was kind enough to give me a whole chapatti. As he gave it to me, he said, “This is what I eat everyday: today, I shall give it to you, for your need is greater than mine!”

” As the mother heard those words, her face turned pale. She leaned against the door for support. She remembered the poisoned chapatti that she had made that morning. Had she not burnt it in the fire, it would have been eaten by her own son, and he would have lost his life!

It was then that she realized the significance of the words: “The evil you do remains with you: The good you do, comes back to you!”

Do good and Don’t ever stop doing good, even if it is not appreciated at that time.
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Ajit
A student asks a teacher: What is love?

The teacher said: in order to answer your question, go to the paddy field and choose the biggest paddy and come back. But the rule is: you can go through them only once and cannot turn back to pick. The student went to the field, go through first row, he saw one big paddy,but he wonders.... may be there is a bigger one later. Then he saw another bigger one... but may be there is an even bigger one waiting for him Later, when he finished more than half of the paddy field, he start to realize that the paddy is not as big as the previous one he saw, he know he has missed the biggest one, and he regretted. So, he ended up went back to the teacher with empty hand. The teacher told him, this is love... you keep looking for a better one, but when later you realize, you have already miss the person.

The student asked: What is marriage then?

The teacher said: In order to answer your question, go to the corn field and choose the biggest corn and come back. But the rule is: you can go through them only once and cannot turn back to pick. The student went to the corn field, this time he is careful not to repeat the previous mistake, when he reach the middle of the field, he has picked one
medium corn that he feel satisfied, and came back to the teacher. The teacher told him, this time you bring back a corn.... you look for one that is just nice, and you have faith and believe this is the best one you get....
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Ajit

Its easy to joke on a Sardar, but It's too difficult to be a Sardar".

I was standing at jalandhar station when my attention went towards a Sikh youth standing near me wearing a Black turban having a long beard and wearing a kirpan over his shirt.

After a while, one local train arrived, which was totally packed. The Sikh youth tried to alight the train but failed to do so. Just then a voice was heard from the back coach 'Sardarji Barah Baj gaye' (Sir it's 12 o'clock!)

The Sikh youth looked over at that voice maker who was a young Mischievous type of person and instead of showing any anger made a smile towards him.

The smile made was so enigmatic that it seemed as if some type of truth lies behind it. Not able to resist my temptation, I walked towards him and asked why did he smile at that person who teased him.

The Sikh youth replied, 'He was not teasing me but was asking for my Help'. I was surprised with these words and he told me that there was a big history behind that which one should know. I was eager to know the History and the Sikh youth narrated:

During 17th Century, when Hindustan was ruled by Mughals, all the Hindu people were humiliated and were treated like animals. Mughals treated the Hindu women as there own property and were forcing all Hindus to accept Islam and even used to kill the people if they were refusing to accept.That time, our ninth Guru, Sri Guru Teg Bahadarji came forward, in response to a request of some Kashmir Pandits to fight against all these cruel activities.

Guruji told the Mughal emperor that if he could succeed in converting him to Islam, all the Hindus would accept the same. But, if he failed, he should stop all those activities. The Mughal emperor happily agreed to that but even after lots of torture to Guruji and his fellow members he failed to convert him to Islam and Guruji along with his other four fellow members, were tortured and sacrificed their lives in Chandni Chowk. Since the Mughals were unable to convert them to Islam they were assassinated.

Thus Guruji sacrificed his life for the protection of Hindu religion.

Can anybody lay down his life and that too for the protection of another religion?
This is the reason he is still remembered as "Hind Ki Chaddar", shield of India. For the sake of whom he had sacrificed his life, none of them came forward to lift his body, fearing that they would also be assassinated.

Seeing this incident our 10th Guruji, Sri Guru Gobind Singhji (Son of Guru Teg Bahadarji) founder of khalsa made a resolution that he would convert his followers to such human beings who would not be able to hide themselves and could be easily located in thousands. At the start, the Sikhs were very few in numbers as they were fighting against the Mughal emperors. At that time, Nadir Shah raided Delhi in the year 1739 and looted Hindustan and was carrying lot of Hindustan treasures and nearly 2200 Hindu women along with him. The news spread like a fire and was heard by Sardar Jassa Singh who was the Commander of the Sikh army at that time. He decided to attack Nadir Shah's Kafila on the same midnight. He did so and rescued all the Hindu women and they were safely sent to their homes.

It didn't happen only once but thereafter whenever any Abdaalis or Iranis had attacked and looted Hindustan and were trying to carry the treasures and Hindu women along with them for selling them in Abdal markets, the Sikh army although fewer in numbers but were brave hearted and attacked them at midnight, 12 O'clock and rescued women.

After that time when there occurred a similar incidence, people started to contact the Sikh army for their help and Sikhs used to attack the raider's at Midnight, 12 O'clock. Nowadays, these "smart people" and some Sikh enemies who are afraid of Sikhs, have spread these words that at 12 O'clock, the Sikhs go out of their senses. This historic fact was the reason which made me smile over that person as I thought that his Mother or Sister would be in trouble and wants my help and was reminding me by saying off 'Sardarji Barah Baj Gaye'.
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Ajit
While a man was polishing his new car, his 4 year old daughter picked stone and scratched lines on the side of the car. In anger, the man took the child's hand & hit it many times, not realizing he was using a wrench.

At the hospital, the child lost all her fingers due to multiple fractures. When the child saw her father with painful eyes she asked "Dad when will my fingers grow back?"

Man was so hurt and speechless. He went back to car and kicked it a lot of times. Devastated by his own actions sitting in front of that car he looked at the scratches,
child had written "LOVE YOU DAD".

The next day that man committed suicide.

Moral: Anger and Love has no limits. So let the river of life flow in limits so that this fresh water stream is never scattered.

Think twice while u do anything.
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Ajit
One day Jalaluddin Rumi took all his students, disciples and devotees to a field. That was his way to teach them things of the beyond, through the examples of the world. He was not a theoretician, he was a very practical man. The disciples were thinking, “What could be the message, going to that faraway field... and why can’t he say it here?”

But when they reached the field, they understood that they were wrong and he was right. The farmer seemed to be almost an insane man. He was digging a well in the field – and he had already dug eight incomplete wells.

He would go a few feet and then he would find that there was no water. Then he would start digging another well... and the same story was continued. He had destroyed the whole field and he had not yet found water.

The master, Jalaluddin Rumi, told his disciples, “Can you understand something? If this man had been total and had put his whole energy into only one well, he would have reached to the deepest sources of water long ago.

But the way he is going he will destroy the whole field and he will never be able to make a single well. With so much effort he is simply destroying his own land, and getting more and more frustrated, disappointed: what kind of a desert has he purchased? It is not a desert, but one has to go deep to find the sources of water.”

He turned to his disciples and asked them, “Are you going to follow this insane farmer? Sometimes on one path, sometimes on another path, sometimes listening to one, sometimes listening to another... you will collect much knowledge, but all that knowledge is simply junk, because it is not going to give you the enlightenment you were looking for. It is not going to lead you to the waters of eternal life.”

Respect All but follow one....!!!
Ajit
One man’s wife died in a Buddhist land, somewhere in China. The man called a Buddhist monk to pray for his wife who was dead now and had gone on a new journey – just to pray to protect her. The monk prayed, meditated, and then he said, ”Everything will be good. Don’t you worry.”

The man asked, ”But I heard you saying something like ’for all the beings of the earth.’ You never mentioned my wife in particular. You were asking blessings, you were asking bliss for all the beings of the earth, but you were not mentioning my wife in particular. Mention her name in particular!”

The monk said, ”It is difficult, because Buddha has said that whenever you ask for something, ask for all. It has to be shared with all. I cannot ask only for your wife. And if I ask only for your wife she will not get it. If I ask for all, only then is there a possibility.”

Then the man said, ”Okay, but at least make one exception – just my neighbor. Exclude him! – and ask for everyone else. But at least make one exception. Exclude him, because I cannot bear this idea that he is also getting blessings of the divine.”

This miserliness, this mind of jealousy, hatred, cannot understand how to share. You never share anything. You may give something to somebody, but there is always a hidden bargain.

Remember the difference. You can give many gifts to your husband, to your wife, to your friends, but they are deep bargains – you are expecting something to be returned. That is not sharing.

Sharing means you are never expecting anything in return, you are simply giving. You are not even expecting thankfulness.
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Ajit
Once a poor man approached king Yudhishtira, the eldest of the Pandavas. He was also called Dharmaraja because he always followed the path of virtue. The poor man asked the king for some help. Yudhishtira said: "Come tomorrow, I will give you what you want".

Bhima, Yudhishtira's brother, overheard this promise. He at once called all the royal retinue for a sudden meeting. He announced that the next day would be celebrated as a day of victory. This sudden announcement created a great commotion. Everyone wanted to know what the victory was about and who had won it. The news reached Dharmaraja. Bhima was asked to give an explanation.

Bhima said: "We have gained a victory over death for twenty four hours. Dharmaraja had asked a certain poor man to come tomorrow for receiving help. It means that Dharmaraja is quite certain that he will be alive for the next twenty four hours. Is this not a victory?"

Yudhishtira realised how inadvertently he was taught a lesson. He sent for the poor man and gave him what he wanted.

Moral: Act and live in the present. Never postpone to tomorrow whatever good you can do today.
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